So I kept this property in my possession for the first two years of my rule, and I used to do the same with it as Allah’s Messenger (PBUH) and Abu Bakar used to do. Then Allah caused Abu Bakar to die, and I said, ‘I am the successor of Allah’s Messenger (PBUH) and Abu Bakar. So he took charge of that property and did with it the same what Allah’s Messenger (PBUH) used to do, and both of you knew all about it then.” Then Umar turned towards `Ali and `Abbas and said, You both claim that Abu- Bakar was so-and-so! But Allah knows that he was honest, sincere, pious and right (in that matter).
Now I beseech you by Allah, do you know that?” They said, Yes.” Then Umar said to `Ali and Abbas, “I beseech you by Allah, do you both know that?” They said, “Yes Umar added, “When Allah had taken His Apostle unto Him, Abu Bakar said, ‘I am the successor of Allah’s Messenger (PBUH). Allah’s Messenger (PBUH) kept on acting like this throughout his lifetime. And out of this property Allah’s Messenger (PBUH) used to provide his family with their yearly needs, and whatever remained, he would spend where Allah’s Property (the revenues of Zakat) used to be spent.
But by Allah he neither withheld it from you, nor did he keep it for himself and deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it. Allah is Able to do all things.’ (59.6) So this property was especially granted to Allah’s Messenger (PBUH). And Allah said:– ‘And what Allah has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either cavalry or camelry. Allah favored His Apostle with something of this property (war booty), which He did not give to anybody else. “I beseech you both by Allah, do you know that Allah’s Messenger (PBUH) said that?” They said, ‘Yes” `Umar said, “Now, let me talk to you about this matter. Umar then turned towards All and Abbas and said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand fast! Do you know what Allah’s Messenger (PBUH) said? ‘We (Apostles) do not bequeath anything to our heirs, but whatever we leave is to be given in charity.’ And by that, Allah’s Messenger (PBUH)s meant himself?” The group said, “He did say so. `Abbas said, O Chief of the Believers! Judge between this (`Ali) and me.” The group, Usman and his companions Sa’d, ‘O Chief of the Believers! Judge between them and relieve one from the other.” `Umar said. After a short while, Yarfa came again and said to `Umar, ‘Shall I admit Ali and Abbas?” `Umar said, “Yes.” He admitted them, and when they entered, they greeted and sat down. So he admitted them, and they entered, greeted, and sat down. (While I was sitting there with him, his gatekeeper, Yarfa, came and said, “Usman `AbdurRahman (bin Auf), Az-Zubair and Sad (bin Abi Waqqas) are seeking permission (to meet you).” `Umar said, “Yes. Once I set out to visit Umar (bin Al-Khattab). It was on this occasion that this verse was revealed:” Those who prefer the needy to their selves in spite of the fact that they are themselves in pressing need. The children to sleep, put out the lamp, and serve the guest with what you have with you. Abu Huraira reported that a guest spent the night with a person from the Ansar who had nothing with him but food (sufficient) for himself and his children.
Story of surah al hashr trial#
He said, “Whoever is put to trial by these daughters and he treats them generously (with benevolence), then these daughters will act as a shield for him from Hell-Fire.ģ. Then the Prophet (PBUH) came in, and I informed him about this story. He replied, Say Surat An-Nadir.Ī lady along with her two daughters came to me asking (for some alms), but she found nothing with me except one date which I gave to her, and she divided it between her two daughters and did not eat anything herself, and then she got up and went away. I asked Ibn e Abbas about Surat Al-Hashr. We mention some famous incidents related to Surah Al-Hashr Few Important Incident in virtues of Surah Al-Hashr Surah Al-Hashr was revealed in Madina consists in 24 Ayat 3 Raku and 59th Chapter of Holy Quran(28th Para). Meaning: The Gathering Period of Revelation
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